and by ‘well-structured sanctity’: in each of these cases we confront life in the Holy Spirit, hidden life which is inconspicuous, and yet so conspicuous that its situations, scenes, and encounters receive a sharp, unmistakable profile and exert an archetypal power over the whole history of faith. This is the opposite of what would be expected if a limited individual surrendered himself wholly—to the very core of his person—to that which is essentially Unbounded and Unformed. What we perceive here